The Roman Rite according to the usage of Sarum, also known with minor modifications as the Rite of Braga, used primarily in American and Serbian parishes of the Milan Synod, the Russian Church Abroad as well as a few scattered Ukrainian parishes.  The ritual was codified in the eighth through eleventh century, and was occasionally used in Roman Catholic and Anglican parishes since the time of the schism.

The Ambrosian Rite, or the Rite of Mediolanum, used occasionally by the Synod of Milan in Italy, as well as having been recently used in Russia by the Moscow Patriarchate.  The ritual was codified in the time of St Ambrose and enjoyed local use among Roman Catholic parishes in Milan.

The Mozarabic Rite, or the Hispanic Rite of Sts Isidore and Leander of Seville, was codified in the sixth through eighth centuries and is currently used by parishes of the Milan Synod in Spain. The text was referenced during reconstructions of the Western Orthodox rites in the 19th century. It currently enjoys a favored status in Spain among Roman Catholics and an increasing use in Latin America after being virtually wiped out after the schism of the West from Orthodoxy.

The Divine Liturgy of St Peter, a Western rite text preserved in Eastern rite liturgical books in Slavonic, enjoyed continual use in the Russian Church, among Old Believers.

The Reconstructed Gallican Liturgy, or use of the Orthodox-Catholic Church of France, was a temporary reconstruction of the ancient Gallican Liturgy blessed by St John of Shanghai and San Fransisco (+1966), who allowed the usage of this ancient ritual to be restored to its dignity in France, and is used by the Church of France, which has fragmented into differing bodies. However, as it was a reconstruction, it was only temporarily allowed until the ancient texts used by the French were translated.

Compare the above with what the so-called "Antiochian Western-Rite Vicariate" has offered the people: two barely altered liturgies from modern Rome and modern Canterbury, with Saints' names stuck on them, so the people would feel "comfortable".  The liturgies of Saints have been replaced with the liturgies of Roman Catholics and Anglicans, dressed up as "Orthodox liturgies" by liturgical committees, some of whom were themselves neophytes in Orthodoxy.   Even more insulting, they refer to the liturgies above, compiled by Saints and given to us by the Apostles, as the "writings of vagantes".

The FRAUD is obvious, and this is why the only way they grow is to let disaffected Anglicans join their "Vicariate" without really converting to Orthodoxy.  People looking for Orthodoxy know the difference.